Author: imikemedia

I CAN’T SAY that I’ve given a great deal of thought to this particular passage until a recent Lord’s Day…

The brother presiding at the table brought it to my attention.

Paul wrote, “Many are weak and sick among you, and many sleep…” (1 Cor. 11:30).

What exactly did the apostle mean?

It is possible he was speaking figuratively.

Contextually, the brethren at Corinth had merged a common covered dish fellowship meal with the communion.

Yes, their eyes were open, but their hearts were dull and closed — in essence, asleep.

It was a sort of spiritual congregational form of COVID19 where brethren can’t shake hands or hug, lest they spread the virus.

Members at Corinth could shake hands and hug (whatever cultural form their greetings might have taken), but evidently they didn’t do so.

They were divided and separated (vv. 17-19; cf. 1:12) physically and spiritually and failed to exhibit brotherly love and affection.

What the Lord had initially intended (cf. Mat. 26:26) as a precious feast for the soul had incrementally been warped and twisted  into a gluttonous feast for the belly.

What made it even worse was the fact that some were eating, while others were actually going hungry (v. 21, 33-34)!

Yes, the church body was coming together at the same location (v. 20), but no, they certainly weren’t coming together in the highest sense of the term (vv. 18, 29, 33-34).

“Many are weak (i.e., feeble and infirm) and sick (powerless, without strength)…and many sleep” (i.e., have died).

A number of commentators think this refers to a kind of divine judgment (v. 32) against various members of the congregation – akin to what had happened to Ananias and Sapphira (Acts 5:1-11; cf. Rev. 2:21-23).

They believe Paul was speaking literally.

In essence, they are convinced God actually made some members physically ill because of their divisive and unloving hypocrisy (v. 34).

That’s a plausible interpretation and merits further study.

Were these infirmities in verse 30 figurative or literal?

One brother suggests the former:

“They were languishing with spiritual infirmities (cf. the lukewarm, Rev. 3:15-16, and those who had left their first love, Rev. 2:4).  Because they had failed to discern the body (properly remember the sacrificial death of Christ and its necessity in their salvation) they had grown negligent and lost interest in the higher values of life and eternity” (Winters, 159).

IF these afflictions were in fact, figurative, it’s scary to realize that this spiritual virus can still infect our hearts today.

Brethren can be deer-in-the-headlights awake as they consume the loaf and swallow the fruit of the vine, and yet simultaneously be in a spiritual stupor – physically awake, but spiritually asleep.

Beloved, may I lovingly probe (Psm. 139:23) our hearts with the scalpel (Heb. 4:12) of the Word?

• Can we really partake of the communion and then intentionally avoid our our brethren during the assembly?
• Can we, in God’s eyes, feast one minute on a minute piece of unleavened bread and drink the contents of the cup and then bad-mouth a fellow child of God later in the day?
• Can we sup and then later serve roast preach and poached shepherd?
• Can we close our eyes in silent meditation as we allegedly commune with the Lord Jesus, and then refuse to do the same with other members of the His precious blood-bought body after the very same assembly?

These are obviously rhetorical questions.

No, of course we can’t.

Period.

Dot.

End of sentence.

Sure, we can consume crackers and juice and then salve our collective conscious’ by saying, “Look Lord, we took the Supper–and in truth no less!”, but the reality is, doing so may actually indicate our inner weakness, sickness, or perhaps worst of all, spiritual slumber or death (cf. Mat. 9:12).

I have an exhortation for us all.

Let’s all observe, partake, worship, and evaluate our hearts – and THEN let’s really show one another, as well as the world, that we are ONE in Christ Jesus!

“For we, being many, are one bread and one body; for we all partake of that one bread” (1 Cor. 10:17).

“God loves you and I love you and that’s the way it’s gonna be!” – Mike

“Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil”  (Heb. 2:14).  

• He WHOM?  Jesus.  v. 9
• He WHAT?  Shared (NKJV), STRONGS NT 3348: metecho – “to partner.”
• HE HOW?  “…As the children have partaken of FLESH AND BLOOD…” v. 14; cf. v. 17

Watch the idea:  1) Jesus 2) shared/partnered with us 3) in flesh and blood (cf. John 1:14 – “And the Word became flesh…”; Phil. 2:7-8a “But made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. ⁸ And being found in appearance as a man…” cf. Col. 2:9; Gal. 4:4; Mat. 1:23; Luke 2:7; 24:39).  

Think about the implications of that wondrous concept:      

Jesus partnered with us PHYSICALLY:

• He got tired.  Mark 4:38; John 4:6
• He felt hunger.  Mat. 4:2; 21:18-29; Mark 11:12ff
• He knew thirst.  John 19:28; 4:7
• He experienced pain; He suffered.  Isa. 53:4-7; John 15:20; Heb. 5:8
• He grew.  Luke 2:52

Jesus partnered with us MENTALLY:

• His family thought He was crazy.  Mat. 12:46
• His best friends turned their backs on Him.  Mat. 26:56
• One close associate sold Him out for pocket change.  Mat. 26:46
• He was the object of gossip and slander.  Mat. 12:24; John 8:52
• He was shamed publicly.  Mark 14:65
• He was criticized.  John 5:1; Mat. 12
• His teaching was mocked and rejected.  John 1:11; 6:60-61, 66

Jesus partnered with us EMOTIONALLY.  He felt:

• Joy.  Heb. 12:2
• Anger.  Mark 3:5
• Disgust.  John 2:13-17
• Sorrow.  John 11:32
• Compassion.  Mat. 9:20-22; John 8:1ff
• Emotional agony.  Luke 22:42
• Disappointment.  Luke 13:34
• Empathy.  John 19:25-27
• Sadness.  Mat. 23:37
• Sighing.  Mark 8:12
• Rejection.  Mark 15:19

Jesus partnered with us SPIRITUALLY.  He was tempted:  Mat. 4:1-11; Heb. 4:15

John Griffin, a white man, darkened his skin in an effort to understand what it mean to be black in a predominately white society.  He chronicled his experiences in his book, “Black Like Me.”  In a manner of speaking, Mr. Griffin, on some limited level, could say he partnered with members of the black community for a short time.

Patricia Moore, a twenty-six-year-old industrial designer, masqueraded as an eight-five-year-old woman once a week for three years, in order to understand the plight and problems associated with being old in America.  On one occasion she was robbed, beaten, and then left for dead on the sidewalk in Harlem.  Miss Moore, in one specific way, could say she partnered with the elderly in American society.

When a child of God is suffering, it’s tempting for him to think, “Nobody understands me and what I’m facing…”  The good news is, Jesus speaks to him today in the revelation of Hebrews and says, “I partnered with you in flesh and blood, and I know exactly what you’re going through…”

Think about it…

“God loves you and I love you and that’s the way it’s gonna be!” – Mike