Author: imikemedia

I sometimes struggle with the humanity of this Old Testament hero. It’s not too difficult to imagine him losing his temper, but it’s quite another thing to get my frontal lobe around the idea of him killing a fellow human being.

And yet, there it is–in inspired black and white–Moses slew a man. In fact, he had with some premeditation murdered an Egyptian task master (Exodus 2:11-12).

You could argue that as a prince and adopted grandson of the king, he wielded the power of the sword (Romans 13:1-4) and therefore had the authority to take life. But this wasn’t an on-the-spot, government-endorsed execution; it was a brutal homicide.

But whether or not Moses had the “letter of the law” right to slay the Egyptian, Pharaoh interpreted the bloodshed as a kind of watershed event. He realized that this, in essence, was Moses’ formal announcement that he had defected from Egypt and allied himself with the slaves.

Moses, as you may recall, was a Hebrew raised as an Egyptian for the better part of 4 decades. During that interval he witnessed the plight of his own people and then eventually decided it was time, not only to connect with them (Hebrews 11:24-26), but to deliver them. And from his perspective, deliverance began with the murder of the slave-driver.

He assumed that the Hebrews would appreciate his altruistic motives and be thankful that he, as a sort of patriot, had slain this oppressor.

Ironically, the very next day after he had murdered the Egyptian, Moses found two Hebrews fighting and chose to intercede (Exodus 2:13-14). The evidence (Exodus 2:19) suggests he had the appearance of an Egyptian. When he attempted to reconcile the situation, the Hebrews didn’t see a fellow-sufferer and brother in the flesh, but another heavy-handed antagonist (Exodus 2:14).

Rather than rallying to his side, showing him respect, and supporting what he had done the day before, one of the Hebrews leveled criticism at him. “Who made you a prince and judge over us?” he sarcastically inquired.

I find this fascinating.

Moses was trying to do what he believed to be, a good thing, and not only get some Hebrew payback, but perhaps even initiate a slave revolt against Egyptian tyranny (Acts 7:24-25).

Back away from this story for just a moment and take it in. Moses sought to lead God’s people and anticipated praise. Instead, he received biting criticism.

Does that sound familiar? Have you ever been harshly criticized when you were sincerely trying to do the right thing?

Here’s what I am learning from my hero. Psssst… It’s not what you may want to hear, but it’s biblical. Have you got your seatbelt on?

Criticism is an inherent part of life; you can’t escape it, you can’t run from it, nor can you circumvent it. And even when you’re doing your dead-level best to carry out, what you think to be, the Lord’s will, there will always be those who misunderstand and censure you.

Don’t believe me? Keep reading through the Pentateuch. Moses received a lot of criticism from his peers.

Paul faced criticism on an almost daily basis. Jesus was taken to the verbal woodshed on multiple occasions, not only by his enemies, but even his friends and family (Mark 3:20-22)–and he was perfect!

Here’s my point. If we can begin to expect and anticipate criticism as an innate part of the Christian walk (2 Timothy 3:12), we might be less defensive, perhaps even open to what is said (Psalms 139:23-24; Proverbs 9:7-9; 10:17), when it comes our way.

“God loves you and I love you and that’s the way it’s gonna be!” – Mike

He was Rabonni. Master. Teacher…

He taught his students in terms of the spiritual despite the fact that their preconceptions kept them hearing, more often than not, in terms of the physical. They were looking to overthrow the Emperor of Rome; he was looking to overthrow the Prince of the power of the air.

Now imagine if Jesus had begun his very first Bible class with the twelve with the following introduction:

“Men,” he says, “Big changes are on the horizon. Judaism and the old Mosaic regime is about to come to a close. The Ten Commandments will no longer be in effect. Animal sacrifices will cease. Circumcision of the flesh will be a thing of the past. There will be no more fleshly High Priesthood — at least, not as you know it now. The Sabbath, with all of its ordinances and rituals, will be brought to an end. Regulations that your families have kept for generations will be made obsolete. What was once unclean will now be considered clean…”

How do you suppose Peter, James, John and their fellow-classmates would have responded to that kind of information? Of course, these statements were correct (Romans 7:2, 6; Ephesians 2:14-15; Colosians 2:14ff; Hebrews 8-10), but it’s obvious they wouldn’t have been in any way prepared for them. Yes, the Law was for Israel only (Deuteronomy 4:7-8), yes, the Law constituted a temporary system (Jeremiah 31:31-32), yes, the Law was about to become obsolete (Hebrews 8:13), and a new and better covenant was about to be established, but none of the these twelve freshmen were mature enough to stomach that kind of doctrinal meat — at least not yet.

Jesus knew that — and that’s why he waited; He did not tell them what they were not ready to hear. “I still have many things to say to you, but you cannot bear them now” (John 16:12).

Christian teachers need to remember this important principle today. Typically folks have to get the hang of addition, subtraction, and division before they wrestle with algebra, geometry and physics. They learn the basics and fundamentals first, then they are incrementally challenged with higher mathematics.

What is true in the realm of academics also ought to be true in matters pertaining to the Faith. Typically people need to learn the difference between the Law of Moses and the Law of Christ (Heb. 8) before they’re told that instruments of music in worship are sinful.

It’s not that instrumental music is an inconsequential matter and shouldn’t be addressed (Colosians 3:16-17); it’s a matter of readiness and timing. We can convey the right information at the wrong time in the learning curve. What did Jesus tell the twelve? “I still have many things to say to you, but you cannot bear them YET.”

When we fail to prepare the heart-soil of our peers, try simply to win doctrinal arguments, and/or show others just how much (or little) we know about the Bible, more often than not, we shut out the very souls we were meant to convert. When we force information upon them when they’re not ready to hear it, we’re simply scattering the Seed on blacktop.

It’s not that our friends will never accept the truth at some point in the future; it’s that they usually aren’t ready at Bible study #1 for deeper concepts of doctrine. It’s addition — then algebra, Testament — then worship, milk — then meat (cf. Hebrews 5:12ff).

Jesus, the Master Teacher, knew that. He prepared the hearts of his students for the reception of important truths. He reiterated ideas. He gave little tests. He spoke in figures and parables. He planted little seeds of faith, watered them, fertilized them, and then he waited for growth and maturity.

Christian teachers and evangelists would do well to remember his example.

“God loves you and I love you and that’s the way it’s gonna be!” – Mike