DR. PAUL BRAND was an orthopedic surgeon who specialized in treating leprosy in India and Louisiana. Leprosy (or Hansen’s disease) is a disfiguring disease cause by a bacterial infection. Once considered incurable, leprosy can now be cured with antibiotics. One effect of the disease is that it destroys the nerves and causes numbness–a lack of pain sensation–in the limbs.
On one occasion, at a time when the disease was still considered incurable and the antibiotic treatments were still unknown, Dr. Brand was traveling by train in England.As he was getting ready for bed, he removed his shoes and socks and discovered to his horror and dismay that he had no feeling in his heel. He rubbed his heal, and the numbness persisted. He took a pin out of one of the shirts in his suitcase and jabbed into hard into the heel. Blood beaded up from the puncture wound, but still he felt no pain.
His mind awhirl with fear, Dr. Brand spend most of the night lying awake, imagining his new life as a leprosy victim. He would have to live in isolation from his family and suffer the progressive deterioration caused by a then-incurable disease.
In the morning, he sat up in bed and decided to conduct one more test. He took the pin, jabbed it hard into his heel–and cried out in pain! It hurt! Thank God, it hurt!
Then he realized what had caused the numbness the night before. During the long train ride along the English coast, he had hardly gotten up once to stretch his legs. The long period of immobility had numbed the nerve leading to his heel. From then on, Dr. Brand would often speak of what he called “the blessing of pain.”
We tend to think of pain as a curse, not a blessing, and that’s understandable. Pain hurts. Pain brings pressure to bear upon our bodies, minds, emotions, and spirits. But God sometimes has a purpose in our pain that we cannot see. And He is always present in our pain even when we can’t sense Him there.
Ray C. Stedman, “The Pressure of Pain,” Let GOD Be GOD–Life-Changing Truths from the Book of Job, 37.
“It is good for me that I have been afflicted, That I may learn Your statutes.” Psa. 119:71
I WILL SPEAK for me.
I probably need to spend more time thinking about what I’m actually saying in my private prayers.
“Father in heaven…”
If I am not very careful, the phrase may constitute little more than a thoughtless, repetitive expression.
Strangely enough, I don’t talk to my earthly father that way, but I tend to do so with my heavenly Father.
Does He ever get weary of my redundancy?
What am I really saying when I articulate the words, “Father in heaven…”?
First, “Father” means I am a member of God’s family.
“For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27).
Just as a suit which I put on envelops me and identifies my appearance, my immersion in water (Romans 6:3-4; cf. 1 Peter 3:20-21) was the culminating act of faith by which God added me to His spiritual household (1 Timothy 3:15) and identified me as His kin.
Second, “Father” means I am a recipient of God’s special provision.
“Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him” (Matthew 7:9-11)?
If I, as an earthly father, endeavor to meet the dietary needs and requests of my child, how much more (cf. Ephesians 3:20) will my heavenly Father accommodate the requirements (cf. Philippians 4:19; James 1:17) of my life (cf. Psalm 37:25)?
Third, “Father” means I am the beneficiary of God’s loving discipline.
And you have forgotten the exhortation which speaks to you as to sons:
Because God is my Father in heaven, He, on occasion disciplines me for my long term good (cf. Hebrews 12:9-11). He wields the rod (Psalm 89:32; Proverbs 22:15) of pain and corrects me as an expression of His special relationship (Hebrews 12:8) with me.
“Father in heaven…”
The phrase ought to be more than some rote recital of words. It should be an indelible imprint on my heart–that I have a Father who…
“God loves you and I love you and that’s the way it’s gonna be!” –Mike
I HAVE A not-so-private confession.
I don’t know that I’ve ever said a good thing about the Pharisees.
Pharisees have always been easy prey. From my rather one-sided perspective, they–in totality–were the religious bottom-feeders of ancient Jewish sects. They were constantly peering over Jesus’ shoulder trying to find fault with His teachings and practices.
They claimed Jesus ate with the wrong people (Matthew 9:11); that His power could be attributed to demonic forces (9:34;12:24); that His disciples, and He by extension, were guilty of breaking sacred tradition (15:2); that He endorsed withholding income taxes from the Roman IRS (Luke 23:2); that He violated the Sabbath (John 9:16); and that, perhaps worst of all, He was not from God.
Jesus, the most loving man who ever walked the earth, called them “hypocrites,” “blind guides,” “white-washed tombs,” and “serpents” (cf. Matthew 23).
If He could denounce them with such bold and unpalatable metaphors, then surely I could do the same in my sermons and Bible classes. And so I admit it, Pharisees have always been my first choice as go-to verbal punching bags.
The problem is–not all Pharisee’s were the wicked men I’ve always portrayed them to be.
Despite my enthusiastic willingness to stereotype all Pharisees as religious charlatans, not all of them could or should be so characterized.
Take the curious example of Nicodemus:
It’s a safe interpretation to say that many, perhaps even the majority of Pharisees, were closed-minded about the Lord. But it is not accurate to say that all Pharisees were so inclined. Nicodemus was a precious exception.
LONG AGO, IN the days of sailing ships, a terrible storm arose and a ship was lost in a very deserted area.
Only one crewman survived, washed up on a small, uninhabited island.
In his desperation, the castaway daily prayed to God for help and deliverance from his lonely existence.
Each day, he looked for a passing ship and saw nothing.
Eventually, he managed to build a very crude hut in which he stored the few things he had recovered from the wreck, and those things he was able to make to help him.
One day, as the sailor was returning from his daily search for food, he saw a column of smoke.
As he ran to it, he say that it was arising from his hut, which was in flames.
All was lost.
Now, not only was he alone, but he had nothing to help him in his struggle for survival.
He was stunned and overcome with grief and despair.
He fell into a deep depression and spent many a sleepless night wondering what was to become of him and questioning whether life itself was even worth the effort.
Then one morning, he arose early and went down to the sea.
There, to his amazement, he saw a ship lying offshore, and a small rowboat coming toward him.
When this once-marooned man met the ship’s captain, he asked him, “How did you know to send help? How did you know I was here?”
The captain replied, “Why, we saw your smoke signal last week. But, by the time we could turn our ship around and sail against the wind, it had taken us several days to get to you. But here we are.”
Calamity may strike, but we must remember that God can use that calamity as a means to bring greater blessing to our lives.
Right now, you may feel as if your life has gone up in smoke. You may feel as if your heart is going through fiery trials.
I want you to know that your trial may be used by God as the very instrument that will bring you closer to Him and bring blessing from His hand.
That reality would eventually become true in Job’s life.
God drew Job closer to Himself than ever before.
God will use our times of testing and trials to bring us even closer to Himself. Steven J. Lawson, “I Just Want to Lie Down and Die,” When All Hell Breaks Loose, 69-70
“Then Job answered the LORD and said, ‘I know that You can do everything, and that no purpose of Yours can be withheld from You” (Job 42:1-2).